The Day the Protocol Died

 The Protocol for Reconciliation and Grace Through Separation has been on life support since the first time General Conference was delayed. I have no doubt that if we had held General Conference at the originally scheduled time in 2020 it would have passed. Any compromise leaving all people wanting more. It's natural that the longer it takes for a compromise to be approved, the more nits people will pick and the harder it becomes for it to pass.

Over the last few months I've had more conversations with people who aren't sure the Protocol makes sense anymore. Among the reasons:

• It calls for a $25 million payout, which may not make sense given today's economic realities including the UMCs commitment of $30 million to the Boy Scouts of America victim compensation fund (my language may not be precise with this as I'm not familiar with the details).
• Churches and clergy have already begun the denominational sorting process that the Protocol was designed to help.
• The original group was not adequately representative, particularly of central conferences

In every case, I personally have still maintained that the Protocol is the least bad option we have. I no longer think that's the case, and I'm nearly certain that it now has no chance of passing.

On May 7, the Wesleyan Covenant Association (WCA) held their annual Global Legislative Assembly. The WCA is one of many groups commonly associated together as the Reform and Renewal Coalition with the UMC. They also are the group that originally formed and (I think) legally formed the Global Methodist Church (GMC). There is no GMC without the WCA and there is much overlap in leadership for both organizations. One approved proposal revised their mission statement. I'm unable to locate the precise language at the moment, but multiple reports including the WCA themselves say, "It will support efforts to see that the UM Church maintains faithful adherence and accountability to the standards of doctrine and discipline embodied in its current Book of Discipline." 

With that statement, the Protocol is dead.

Words in times like this come with codes. It should be obvious to everyone that maintaining "faithful adherence and accountability" means simply that the WCA disagree with and will not abide by the abeyance on charging LGBT+ pastors and/or clergy who perform same-sex weddings. Over the last 2-plus years of the Protocol's existence, many observers have lost track of what it actually provides for. As written, the legislation simply provides an easy exit and financial resources for traditionalist United Methodists. The legislation does absolutely nothing for progressives and centrists. But there are two very significant benefits for us - just not in the legislation itself.

First, with US traditionalists leaving the denomination, an effort to allow for regionalization becomes much more plausible. The original Protocol plan includes a move to regionalization after passage of the Protocol legislation.

Second, and most significantly, the Protocol asks for bishops and conferences to follow the abeyance. This is not strictly enforceable because of the Book of Discipline has not changed. It is, though, clearly part of the much discussed "spirit of the Protocol." 

Here's the Important Part

Traditionalist leadership has never embraced the full "spirit of the Protocol." Individuals within leadership have promised to continue voting at General Conference against things like regionalization even after the Protocol passes. You will not find a single traditionalist leader at the national or global level say this is not going to happen, even if it is not an official organizational strategy. Some individuals have also publicly said that the abeyance should not be followed but, again, that has not been an organizational statement.

What changed on May 7th is that the WCA has now officially endorsed a position that is counter to the Protocol. Please remember that the Protocol compromise only ever gave progressives and centrists two concessions. They are just concessions of such importance that we would willingly give up much to acquire them. The concession that traditionalists would not stand in the way of regionalization has long been in doubt. The concession of following the abeyance has now been officially and completely abandoned. 

I am confident that between now and 2024 the large majority of our bishops who supported the Protocol will continue to stand behind the abeyance. I am equally confident that the WCA, which also pledged to remain in the UMC at least until 2024 will do their best to push back. I can no longer in good conscious support legislation in 2024 that is no longer a compromise, but a sellout to a group that is clearly not negotiating in good faith.