You know what she did. How could she not? By noon tearful Tracy had to go home because her sweater was now missing an entire arm.
Pull one thread on some industrial manufactured jeans and you'll be fine. Pull one thread on an artfully crafted clothing item and you may well have a problem.
It is called "the art of compromise" for a reason. We were fortunate to have an elite artist, Kenneth Feinberg, work with a group of 16 to craft a deal that could resolve our differences. At the moment of highest tension at the 2016 General Conference I called a friend to say that if someone moved to dissolve the denomination it would not pass and if someone moved to continue the denomination it would not pass. We were stuck. In 2019 some thought we would get unstuck through the Traditionalist Plan. Clearly, and as acknowledged by traditionalist leaders themselves, that is not the case. Enter Feinberg with one more chance.
That is what we have here - we have one more chance. No other denomination has ended this kind of feud well. The last time we were at a point like this, just before the Civil War, we did not end it well. Now we have one more chance.
But people keep pulling on the thread.
- WCA board member Chris Ritter has published an alternative regionalization plan. The WCA has endorsed the Protocol and been clear that they do not intend to remain in the UMC. A board member recommending a plan that he will not even be around to see, and pitting it against a regionalization plan like the Christmas Covenant which was created and shepherded by central conferences, seems disingenuous.
- The Liberia Annual Conference passed a resolution calling for multiple amendments, including considerably more money and other provisions that would make the Protocol resemble the Indianapolis Plan.
- Tom Lambrecht, Vice-President of Good News, responded to the Liberia decision in part by saying, “We hope to arrive at a unified strategy with the Africa Initiative and delegates from Europe and the Philippines in approaching the protocol.” It could be that Lambrecht means Good News hopes to use their considerable influence with the Africa Initiative and others to calm fears and move forward with the protocol together. It could be that this quote was taken out of context by the UMC News reporter. That's not what it sounds like to me. Note: after this was written the Africa Initiative released a statement endorsing the protocol legislation while also urging three changes. This is an important step in the right direction and improves trust both with African and U.S. leadership.
- WCA regional leader Keith Mcilwain told me on Facebook, "for my progressive friends to realize their dreams, they may have to wait until 2022," because, after voting to separate the denomination, traditionalists will continue to vote against removing what progressives and centrists consider harmful language. Note this is what would happen AFTER already effectively voting to leave the denomination.
- Separately, last month I had a conversation with a third leader of the WCA (although it was in a public space I don't feel I am at liberty to share the name) about adding another $10 million and the UMC name and emblem for Africa to the deal.
Here's what it means to pass the protocol - separation, regionalization, and removing language. This is clear in Article VI of the original protocol. These are the strings that simply cannot be pulled:
- Separation - We must commit to passing the legislation as it is submitted. Any amendment, even those genuinely intended to improve the protocol, will ultimately decrease support. One reason is that opening the door to amendments will only increase the number of amendments.
- Regionalization - Pass the Christmas Covenant. This legislation, created and submitted by central conference delegates, is the most complete and best of the regionalization plans. It is consistent with but superior to the Connectional Table plan. We will not be able to fully implement this until constitutional amendments are passed, but we at least need a start.
- Remove harmful language - Some traditionalists may not be able to stomach removing language, even if they are planning to leave the denomination. For those who plan to leave, I believe one can still maintain integrity by either abstaining or by giving their seat to an alternate delegate. Recall that the language only needs to be removed - it does not need to be replaced with language that affirms LGBT+ relationships or clergy.
Don't pull the thread. Don't repeat St. Louis. Don't take away the opportunity for all groups to get something and force us into a self-destructive, lose-lose proposition. We will leave Minneapolis together with all three of these elements or we will leave with nothing but an embarrassing witness to the world.
You are importing your agenda here under the guise of defending the Protocol. But we see the contraband you've hidden in the folds of your cloth.
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Please read Article VI of the original, signed protocol. I think I'm only asking for the principles articulated there to be enacted and for traditionalists who plan to leave the denomination not to get in the way.
ReplyDeleteAs you know, Article VI of the initial protocol understanding did not make it into the actual Protocol legislation. That's because it was recognized to be unrealistic. All the Protocol legislation indicates regarding this is on page 2 of the legislation: "We envision the post-separation United Methodist Church will strive to create a
ReplyDeletestructure of regional conferences to facilitate ministry adaptable to regional contexts." This General Conference there is no PSUMC; there is The United Methodist Church.
There is no formal or direct linkage of any regionalization plan with the Protocol legislation. It would seem that any regionalization legislation would require a 2/3 super majority at General Conference (because of changes to the constitution) and then 2/3 in aggregate of all annual conferences voting. It is not terribly realistic to expect traditionalist delegates either to abstain/recuse themselves which would necessitate seating alternates or for them to vote for legislation which would violate their conscience.
From the South Central Jurisdiction meeting, Reverend Junius Dotson, Director of Discipleship Ministries was reported to have said this: https://preview.tinyurl.com/wob6bxq
Dotson also explained that LGBTQ inclusion, regional governance structure and the process of reformation are not addressed in the proposed separation legislation. The three items were covered in Article VI of the protocol’s initial agreement, but because they affect the post-separation UMC, they were not included with the separation legislation. He said those matters would be addressed by the post-separation UMC.
“The driving question behind Article VI still remains the same: how do we help each other get what we need? The only way this can happen is if we lay aside general conference thinking, which is often about exerting one’s will to create a winner-take-all victory,” Dotson said. “This mediation process was not about winners or losers. It was about how we could all get to yes, and how could we help each other get what we needed? It will take an unprecedented level of cooperation and coordination, but we can get there.”
So he seems to be saying two different things. The Africa Initiative amendments are reasonable and should be implemented as well.
Another thoughtful and thought-provoking post, David. Picking up for UM Insight.
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