But don't take my word for it. Read his commentary on unity and the United Methodist Church. That's right, in a commentary about unity he said I'm not a Christian.
You should read it, but if you don't here's a brief summary: Citing Jesus' prayer for unity in John 17, Lambrecht points out that true unity comes not primarily from our desires but from Jesus Christ. Further, he notes that sometimes organic union in a denomination is not possible because of differences in teaching. Those like me who advocate the One Church Plan compare it to the diversity of belief adopted in the Jerusalem Council (Acts 15) but Lambrecht rightly notes that in other cases believers are counseled to separate. He cites 2 John 9-10 and 2 Corinthians 6:14-7:1. Make note of this. We'll come back to them. Lambrecht then asks if our current situation is the former or the latter and ultimately asserts that we would best be a witness by dividing to avoid "pain and turmoil." He closes by asking, "If we must take the road of adversarial choices, can we not do it with love and grace toward one another, giving the world a witness of how we believe Christ followers should treat one another?"
It is a good question. But it is based on a false premise. What Lambrecht has actually done is set up an artful strawman. And, if I am wrong about that - if Lambrecht's characterization is correct - then he has no choice but to forcibly remove me and so many others from the denomination as worshippers of a false god. Further, the entire Traditionalist argument against the One Church Plan is built on this precise argument.
The Strawman
I've planned for a while to write a blog arguing that John 17 should be a basis for our denominational unity and the One Church Plan. That whole post can be summed up in two sentences: "Jesus says that our unity will be our witness to the world. What better witness could there be today for the transcendent power of God's love than the counter-cultural message that people with very different beliefs can still be united under the banner of Christ?"
But Lambrecht says we can't do that because "we have in the church two groups that believe the other group is bringing erroneous or false teaching into the church. " He argues that Traditionalists believe that progressive teaching on LGBT rights is wrong and progressives believe that traditionalists teaching is discrimination. This dichotomy is precisely what the One Church Plan rejects. I believe that there will be a time when the large majority of Christians look back and say "Wow. We were wrong to treat our gay sisters and brothers differently" the same way that many people who are white now think of our history with people of color. But this is not that time. Those who support The Simple Plan, the only plan that is truly a progressive plan, may believe that this is that time but, along with many other supporters of the One Church Plan, I disagree. Let me say it clearly:
Tom Lambrecht is NOT a false teacher. He is a brother in Christ who happens to be wrong, in my opinion, on a matter of great significance.
The One Church Plan is based on the premise that we do not have to all be exactly alike in order to be in the same denomination. As a pastor of a reconciling congregation, there have been occasions when a church member or participant has shared that they are no longer comfortable worshiping here because of our stance. I always direct that person to another United Methodist Church, just like other pastors in the community have directed people to me. Why? Because while we disagree about this there is so much more that we agree on! We are not arguing about our doctrinal statements, sacraments, women's ordination, infant baptism, prevenient grace, predestination, the list goes on. We aren't arguing about any of the things that make all of us Methodists.
I profoundly disagree with Lambrecht on the proper role for LGBT people in the church. And also, he is a brother in Christ and not a false teacher. But that's not what he thinks about me. Because if he believes the strawman he created then the only faithful response is to refuse amicable separation.
I profoundly disagree with Lambrecht on the proper role for LGBT people in the church. And also, he is a brother in Christ and not a false teacher. But that's not what he thinks about me. Because if he believes the strawman he created then the only faithful response is to refuse amicable separation.
False Teachings and the Teachers that Teach Them
Remember those two passages that Lambrecht cited when noting that the Bible tells us sometimes we need to separate? 2 John 9-10: "Everyone who does not abide in the teaching of Christ, but goes beyond it, does not have God; whoever abides in the teaching has both the Father and the Son. Do not receive into the house or welcome anyone who comes to you and does not bring this teaching..." and 2 Corinthians beginning at 6:14: "Do not be mismatched with unbelievers. For what partnership is there between righteousness and lawlessness? Or what fellowship is there between light and darkness?" To this, let me add Lambrecht's own words in describing what people like me believe and teach: "Such teaching would be false and not true to the Gospel and therefore unacceptable in the church." And he says that I believe that traditionalists teach "false teaching that must be change and repudiated by the church."
I trust that Lambrecht has chosen his words and as a firm Bible believer he has chosen his citations carefully. This means that while I call Lambrecht and those who believe like him brothers and sisters in Christ, he calls me a false teacher. And the passages that require a separation of him from me (or us from them) separate the true Church from the false Church. Do not pass over this lightly. This is very serious. This is as serious as anything that has been raised in this 40 plus year debate. This is beyond the 3-5% of the population that identifies as LGBTQ. This is beyond the claim that we reject Wesley's ideas. This is beyond the argument that we defy Christian tradition. Lambrecht is fundamentally saying that those who believe like me are not Christians. I'm not exaggerating - look at those scripture passages again if you think I am. He could have quoted the oft used story of Paul and Barnabas parting separating in order to share the Gospel in different ways. Or even Abraham and Lot staying family but leaving each other for different fields. But he chose to use relatively obscure passages to escalate our differences to the point of worshipping other gods.
If I really am a false teacher, if the people of the church I serve are really not Christians, then why in the name of God would Lambrecht suggest that there should be amicable separation? Could there be any better example of giving to Caesar what belongs to God? If those of us who support the One Church Plan are really false teachers then there can be no compromise - no compromise on the language of the Book of Discipline and no compromise on keeping all the assets of the denomination.
Different Opinions and the Reasonable People Who Disagree About Them
But I don't think that's what 90% of the people who call themselves "traditionalists" really believe. I think back to other churches I've served, including pretty traditional places in rural Kansas. If I was still serving those churches do you know what we would do? We would respectfully disagree. We would not call each other's salvation into question. We would not call each other names. And we would still stay in the same church. Because they would understand that I still believe Jesus Saves and I would understand that they still believe God Is Love.
One of the reasons that I believe we need the One Church Plan is because as a united body we are able to guard one another against our worst impulses. None of us want a church that sounds like the comments on a Facebook post. We need each other to remind us that we are united more by God's love than by our rightness of doctrine AND to remind us that doctrine does matter. We need to be reminded that the tent must be a big tent with room for many, not a pup tent with room only for a few AND to remind us that every tent must still have stakes in the ground that help mark boundaries that can't be crossed.
Tom Lambrecht is my brother in Christ, regardless of what he believes about me and regardless of what happens at General Conference 2019. Because he is right about this - our unity is in Jesus Christ, whom both of us strive to serve. I believe that 90% of United Methodists agree on this and that we will pass a plan at General Conference that affirms our common faith.
